Jason Moore

Sermon Producing Fruit

by Jason Moore on November 8, 2011

There are thousands who listen regularly to the preaching of the Gospel, and admire it while they listen. They do not dispute the truth of what they hear. They even feel a kind of intellectual pleasure in hearing a good and powerful sermon. But their religion never goes beyond this point. Their sermon-hearing does not prevent them living a life of thoughtlessness, worldliness, and sin.

Let us often examine ourselves on this important point. Let us see what practical effect is produced on our hearts and lives by the preaching which we profess to like. Does it lead us to true repentance towards God, and lively faith towards our Lord Jesus Christ? Does it excite us to weekly efforts to cease from sin, and to resist the devil? These are the fruits which sermons ought to produce, if they are really doing us good. Without such fruit, a mere barren admiration is utterly worthless. It is no proof of grace. It will save no soul.

~ J.C. Ryle

Originally posted here.

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“There are many pastors today who, for fear of being branded ‘legalists’, give their congregation no ethical teaching. How far we have strayed from the apostles! ‘Legalism’ is the misguided attempt to earn our salvation by obedience to the law. ‘Pharisaism’ is a preoccupation with the externals and minutiae of religious duty. To teach the standards of moral conduct which adorn the gospel is neither legalism nor pharisaism but plain apostolic Christianity”

(Stott, Between Two Worlds, p. 158).

Originally Posted Here

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Can someone be damned if they repented and continue to repent of their sins?

Of course. Even Judas was sorrowful over his sin, according to the Bible. The world is full of people who are disgusted at at least some of their sins, who seek to put particular sins behind them. This kind of sorrow is not how we have peace with God. While repentance is intimately connected to how and why God forgives us, it is not at all by itself a sufficient cause.

Properly speaking that repentance which “saves” is not merely a turning from, but is a turning to. We have peace with God because Jesus suffered the wrath of the Father that is due to us for our sin, and because He lived a perfect life.  The work of Christ becomes ours when we, because of the work of the Holy Spirit in first regenerating us, repent and believe, or trust in the work of Christ. If we so trust all our sins are forgiven, because they have already been punished. This describes all our sins, past, present and future.

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Mark Twain once said, “Work is a necessary evil to be avoided.” Although there may be days when we feel like he got it right, we know God has ordained work as a stewardship of his created world (Genesis 1:28; 2:15). He has designed work for his glory and our good. But how might we glorify God at work? This list is not exhaustive, but here’s at least 12 ways —

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Rethinking Spiritual Growth

May 31, 2011

The gospel has me reconsidering the typical way we think about Christian growth: spiritual measurements and maturity; what it means to change, develop, grow; what the pursuit of holiness and the practice of godliness really entails. If we’re serious about reading the Bible in a Christ-centered way; if we’re going to be consistent when it […]

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6 Things Christ Accomplished by His Death

April 25, 2011

Here’s a very brief summary of the six core things Christ accomplished in his death. 1. Expiation Expiation means the removal of our sin and guilt. Christ’s death removes — expiates — our sin and guilt. The guilt of our sin was taken away from us and placed on Christ, who discharged it by his […]

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The Lamb of God

April 22, 2011

“And Abraham went and took the ram and offered it up as a burnt offering instead of his son” (Gen. 22:13). Like an old-fashioned grammar text, the Bible is a book in which many of the answers to questions posed early on are to be found in the back of the book. Take the idea […]

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What Is a Christian?

April 15, 2011

“The love of Christ constrains us, since we have made this judgment, that one died for all; therefore all died. And he died for all in order that the ones who live might no longer live for themselves but for the one who died for them and was raised” (2 Corinthians 5:14-15). What does it […]

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